Surprise, Surprise!" Hey ho, nobody home, Meat nor drink nor money have I none Yet shall we be merry, Hey ho, nobody home. Skottowe, His Miscellaneous Poems; a Critical Glossary, Comp. [112], Harrowven, Jean, (1979) The Origins of Rhymes, Songs and Sayings. 1982, Ashton, Kate (2005) Mother and Child. But the 1893 version of the song already shares lines from similar Christmas carols: "Here We Come A-Wassailing" and "Christmas is A-Coming". "Heigh-Ho" is a song from Walt Disney's 1937 animated film Snow White and the Seven Dwarfs, written by Frank Churchill (music) and Larry Morey (lyrics). Roud, Stephen (2010) The Lore of the Playground: One Hundred Years of Children's Games, Rhymes and Traditions. To put a penny in. The characters are believed to represent the souls of the dead. McFarland, Notes and Queries from Gomer Pyle, U.S.M.C. [32] In some counties, the Soul-mass cake was "made on All Souls' Day, November 2nd, and always in a triangular shape". Dating back to 16th-century England, Hey! … Gale Research Company, The Saturday Review of Politics, Literature, Science and Art, Volume 62 (1886) J. W. Parker and Son, Morton, Lisa (2003)The Halloween Encyclopedia. [42] Such masquerading in costume was either a tribute to saints[43] or imitated spirits. Malcolm Level. The characters include the Letter-in, Black Prince, King George, the Quack Doctor, and ‘Dick’ the Wild Horse and his Driver. AMPS Press, Chambers's Encyclopædia: A Dictionary of Universal Knowledge for the People, Volume 5 (1871) J.B. Lippincott & Company. [30] The songs sung by people in Oswestry (Shropshire), which borders Wales, contained some Welsh. In 1891, Rev. Preview. Any good thing to make us all merry. [88] Sometimes, during the 19th century, upon receiving the soul cakes, people would "pray to God to bless the next crop of wheat". Mercedes,” an American TV series based on the novel by Stephen King. Description. Viereck, Wolfgang (2005) Selected Writings: History of science, English surnames, American English, languages in contact, language and school, Brand. . Rogers, Nicholas (2003) Halloween: From Pagan Ritual to Party Night. [Instrumental] Dm Am Dm Dm (2x) [Chorus] Dm Am Dm Am Dm Soul, a soul, a soul cake Please, good missus, a soul cake Dm Am Dm An apple, a pear, a plum, a cherry Dm Am Dm Any good thing to make us all merry Dm Am Dm Am Dm … Got a grand piano to prop up my mortal remains, are said to have been written specifically about Floyd's pianist Richard Wright, who was allegedly struggling with cocaine addiction at the time.[6]. Harris, P. Valentine (2016)South Pembrokeshire, Dialect and Place-Names. a soul! [49], According to Hardwick (1872), the burning of fires on Halloween may also be related to earlier practices. [24], According to Brown (1992) Souling was performed in Birmingham and parts of the West Midlands;[26] and according to Raven (1965) the tradition was also kept in parts of the Black Country. [68] The head would be put on a pole and sometimes, a candle would be lit inside, in which case the pole bearer would be covered in a sheet. The original song quite likely dates back to the 16th century. [95], In Pembrokeshire, people went Souling for bread and cheese. Further, by the 19th century, memories of begging for bread "for the sake of souls departed" had faded, "leaving only the name soul-cake". Much of the song describes Syd Barrett's fragile mental state during 1967. Hey, Ho Nobody Home is a popular song by Treblemakers | Create your own TikTok videos with the Hey, Ho Nobody Home song and explore 1 videos made by new and popular creators. Till this time next year. a soul-cake! The apple was then swung in a pendulum motion. One thing that is fairly certain is that it came from England and was a favorite of carolers who went from door to door at Christmastime, soliciting food and drink in exchange for their singing. Yet will I be merry. Historian George Ormerod collected a version entitled "Souling Song" in Chester and published it in his 1819 book History of the County Palatine and City of Chester. [55] According to Frazer (1935) at Longridge Fell, during the early part of the 19th century, "parties went from house to house in the evening collecting candles,one for each inmate, and offering their services to late or leet the witches". This custom took place in many parts of Wales on All Souls' Eve. G.Fraser, Chainey, Dee Dee (2018) A Treasury of British Folklore: Maypoles, Mandrakes and Mistletoe. Presented as a round/canon, Robinson's jazzy, swing-style arrangement is easy to learn and fun to sing. "Hey, Ho, Nobody Home" dates all the way back to the 16th century, though its origins are somewhat obscure. He has no one to talk to, and all he has are his possessions. [52] The Chambers's Encyclopædia (1871) states that on Halloween in England, "it was long customary to crack nuts, duck for apples in a tub of water, and perform other harmless fireside revelries". [84] According to Sommerlad (2018), Mischief Night is "known by different dialect names from one region to another – “Mizzy Night” in Liverpool, “Chievous Night” in Yorkshire – the occasion has been likened to a coming of age ritual for teenagers, emboldened to throw eggs, stick chewing gum into the locks of car doors and deck neighbours’ trees in rolls of toilet paper. [56] Hampson (1841) notes that the words 'lating' and 'leeting' are derived from the Saxon word 'leoht' meaning light. [27] The prevalence of Souling was so localised in some parts of Staffordshire that it was observed in Penn but not in Bilston, both localities now in modern Wolverhampton. [1][2] The cakes, often simply referred to as souls, are given out to soulers (mainly consisting of children and the poor) who go from door to door during the days of Allhallowtide singing and saying prayers "for the souls of the givers and their friends". Beat two: Tap one cup then the other. After Mares, Drake, Ayscough, Hazlitt, Douce and Others. Down into the cellar, This involved groups of soulers visiting farmhouses performing a death and resurrection play. Kaye & Ward, Morton, Lisa (2013) Trick or Treat: A History of Halloween.Reaktion Books, Gregory, David (2010) The Late Victorian Folksong Revival: The Persistence of English Melody, 1878-1903 Scarecrow Press, Fleische (1826) An Appendix to His Dramatic Works. [75] Prior to the Second World War, children in Dungworth, Yorkshire, went 'caking' wearing masks and visiting houses in the village, "asking the householder to guess their identity". "[19] The songs were traditionally known as Souler's songs and were sung in a lamenting tone during the 1800s. The misteress also, My shoes are very thin, Popular Antiquities, Volume 1, Smith, Julia (1989) Fairs, feasts and frolics: customs and traditions in Yorkshire. Hey ho, nobody home, Meat nor drink nor money have I none Yet shall we be merry, Hey ho, nobody home. It is also the first appearance of the seven dwarfs. Additionally, the song contains some references to founding Pink Floyd member, Syd Barrett. It is sung by the group of Seven Dwarfs as they work at a mine with diamonds and rubies, and is one of the best-known songs in the film. Русский 1 690 000+ статей. [34] According to Atkinson (1868), soul-mass loaves "were sets of square farthing cakes with currants in the centre, commonly given by bakers to their customers". Penguin UK, Wilkinson, John and Harland T.T. The seasonal availability of fireworks also provides a popular addition to the arsenal". Hey Ho Nobody Home Arranged by Russell Robinson. by E. Barber and P.H. We hope you will prove kind. Batsford, Hardman, Charlotte and Harvey, Graham (1995) Paganism Today. Español 1 652 000+ artículos. William L. Simon, ed., Reader’s Digest Merry Christmas Songbook (1981) "Hey, Ho, Nobody Home' probably dates back to the 16th century though its origins are obscure. Antrobus and Comberbach are also noted for Souling plays in Cheshire. Select a Product. Wolverhampton Folk Song Club. The vinyl LP version of the … Any leftover soul cakes are shared among the distributing family or given to the poor. W. Glaisher, Limited, 1940, "The Roads is Very Dirty (Roud Folksong Index S395069)", English Folk Dance and Song Society (1932) Journal, Volumes 1-3, Lore and Language, Volume 3, Issues 6-10. [107] Folklorist Peter Kennedy made audio recordings of two traditional versions in the 1950s in Cheshire. Hey, ho, nobody at home; Meat nor drink nor money have I none; Fill the pot, Edie! [78], In the county of Cheshire, Souling plays were traditionally performed. That round your table grow. According to Gregory (2010), Souling involved a group of people visiting local farms and cottages. Tempus, Sharpe's London Magazine, Volumes 3-4 (1847), Ferguson, Diana (1996) The magickal year. The tradition of giving soul cakes was celebrated in Britain or Ireland during the Middle Ages,[11] although similar practices for the souls of the dead were found as far south as Italy.[12]. Dundurn, Eason, Cassandra (1997) The Mammoth Book of Ancient Wisdom. Hale, Hampson, Robert Thomas (1841) Medii Aevi Kalendarium: Or, Dates, Charters, and Customs of the Middle Ages : with Kalendars from the Tenth to the Fifteenth Century, and an Alphabetical Digest of Obsolete Names of Days, Forming a Glossary of the Dates of the Middle Ages, with Tables and Other Aids for Ascertaining Dates. [44], Bonfires were also lit on Halloween and during Hallowtide which Roud (2008) suggests may be related to the Purgation of souls by holy fire. It comes from England and it was one of the favorite song … [Verse 2] “Hi Ho Nobody’s Home” was also featured in the season 1, episode 8 of “Mr. was sung by carolers who went door to door to receive food for their singing. [5] The song was written after an argument between Gilmour, Waters, and co-producer Bob Ezrin during production of The Wall in which Gilmour and Ezrin challenged Waters to come up with one more song for the album. 中文 1 169 000+ 條目. [76] According to Sykes (1977), caking night is also known as caking neet which traditionally takes place on 1 November, or the first Monday if the first falls on a Saturday or a Sunday. Sometimes it's about a rose, sometimes about the wind. [37], The traditions associated with Souling included Soulers visiting houses with "hollowed-out turnip lanterns" with a candle inside which represented a soul trapped in purgatory. Smith, Elder, & Company, Hall, Anna Maria Fielding (1846) Sharpe's London Magazine of Entertainment and Instruction, for General Reading, Volume 2 T.B. We hope you will prove kind, [58] According to Green (1859), "in some parts of England, the Souling Customs have nuts connected with them, and All Souls' Eve is then named, Nut-crack Night". Fireworks fired at police horses in Mischief Night mayhem. [89], Souling was known as hel solod and hel bwyd cennady meirw, "collecting the food of the messenger of the dead". They were traditionally set out with glasses of wine, an offering for the dead as in early Christian tradition,[13] and either on All Hallows' Eve (Halloween),[14] All Saints' Day or All Souls' Day, children would go "souling",[15] or ritually begging for cakes door to door. Someerlad, Joe (03.11.2018) The Independent. SAGE Publications, Glassie, Henry, H III. Souling is an English festival. Português 1 051 000+ … [Deca, Deca, come to the door... and give to the messenger of death]. A Ireland. Smith Settle, The reliquary: depository for precious relics, legendary, biographical, and historical, Volume 7 (1867), Storey, Christine (2012) Poulton-le-Fylde Through Time. For 2 Part. Hey ho, nobody home Hey ho, nobody home (Meat nor drink nor money, have I none) Yet shall we be merry Hey ho, nobody home Hey ho, nobody home Soal, a soal, a soal cake, please, good missus a soul cake Your cattle and your store ; Parishioners donated the candles and "when they were lit, the way in which the flame burned, faintly or brightly, would serve as a prognosis of the future". [51] Glassie (1969) believes that fires on Halloween were lit into modern times in the Celtic areas of "northern and western most counties of England". [24], The custom of Souling ceased relatively early in Warwickshire but the dole instituted by John Collet in Solihull (now within West Midlands) in 1565 was still being distributed in 1826 on All Souls day. Read Books Ltd, Duncan, Dorothy (2010) Feasting and Fasting: Canada's Heritage Celebrations. Hey Ho, nobody home. [111], The song "Soul Cake" from British rock musician Sting's 2009 album If on a Winter's Night... seems to be an adaptation of the Peter, Paul, and Mary version, in that both depart from historical accuracy by referring to Christmas rather than All Saints' Day or All Souls' Day. Nobody Home. Blandford Press, SoCheshire (4/11/2018) Know Your Cheshire: Antrobus Soul Cakers (accessed 6/11/2018), Lopez, Jamie (31.10.2018) ECHO. Now available in a two-part voicing. In Lancashire and in the North-east of England soul cakes were known as Harcakes.[6]. A superb … An apple, a pear, a plum, a cherry, Any good thing to make us all merry, One for Peter, two for Paul, three for Him who made us all. [67], In some parts of Cheshire, during the 19th century, adults and children went Souling performing plays and carrying an Old Hob which consisted of a horse's head enveloped in a sheet. … However, the lyrics: I got nicotine stains on my fingers University of Wales Press, Ellwood, Robert (1977) Words of the World's Religions: An Anthology. Such cakes, according to Duncan, are still baked in Wales.[98]. A link between Souling and the deceased was made by Wilfred Isherwood, leader of the Antrobus cast, when he said in 1954 that they believed in Souling and ghosts. [5] This recalls the line: I got thirteen channels of shit on the TV to choose from. The Clementing custom was also observed in Aston, Sutton Coldfield, Curdworth, Minworth and Kingsbury. Palmer, Roy (1976) The folklore of Warwickshire, Volume 1976, Part 2 Batsford, Hutton, Ronald (2001) Stations of the Sun: A History of the Ritual Year in Britain. [Verse 2] Dm Am Dm Am Dm Hey, ho, nobody home, meat, nor drink, nor money have I none Dm Am Dm Am Dm Yet shall we be merry, hey ho, nobody home. [16] The custom was popular in England and is still practised to a minor extent in Sheffield and parts of Cheshire during Allhallowtide. Presented as a round, this swing-style syncopated arrangement is easy to learn and fun to sing! And see what you can find, [22] Palmer (1976) states that Souling took place on All Saints day in Warwickshire. Please good Missis, a soul-cake! [77] According to Chainey (2018), soul caking is still very popular in Cheshire. Beat three: Click fingers of one hand then fingers of the other. Randon House, Owen, Trefor M. (2016) The Customs and Traditions of Wales: With an Introduction by Emma Lile. Three for Him who made us all. Oxford Symposium, "Souling Song (Roud Folksong Index S450109)", "Soul Cakes (Roud Folksong Index S395180)", "Souling Song (Roud Folksong Index S377625)", "Souling Song (Roud Folksong Index S377626)", "Souling Song (Roud Folksong Index S377627)", "Roud Folksong Index entry on "Souling Song (Roud 304), "Souling Song (cheshire) (Roud Folksong Index S190972)", "Cheshire Souling Song (Roud Folksong Index S302977)", The Souling Song from "English County Songs: Words and Music", Collected and Edited by Lucy Broadwood and J.A. EP Publishing, Journal of the British Archaeological Association (1850) British Archaeological Association, Cuhulain, Kerr (2011) Pagan Religions: A Handbook for Diversity Training. [1][2] This song was one of several to be considered for the band's "best of" album, Echoes: The Best of Pink Floyd. The custom was also popular in Wales and has counterparts in Portugal and the Philippines (a former Portuguese colony) that are practiced to this day.[7]. Hardiwck, Charles (1872)Traditions, Superstitions, and Folklore, (chiefly Lancashire and the North of England:) Their Affinity to Others in Widely-distributed Localities; Their Eastern Origin and Mythical Significance. Chorus: Soal, a soal, a soal cake, please good missus a soal cake. [36] In Warwickshire, during the 1840s, it was traditional to consume seed cakes during Halloween which coincided with "the end of the wheat seed-time". Contents: the Life of the Author by Aus. It's God bless you, In 1963, the American folk group Peter, Paul and Mary recorded this 1891 Cheshire version published by Lucy Broadwood as "A' Soalin", including all the verses as well as parts of "Hey, Ho, Nobody Home" and "God Rest You Merry, Gentlemen" (which are traditionally associated with Christmas). [93] People in North Wales also distributed soul-cakes on All Souls' Day[94] and lit a great fire called Coel Coeth on All Saints' Eve "when every family about an hour in the night" made a great fire near their house. Library of Alexandria, Green, Marian (1980) A Harvest of Festivals. My Library. A soul! [3], "Nobody Home" was written late into the development of The Wall after an argument between the band and Roger Waters. If you haven't got a penny, The History Press, Barber, Edward (1910) Memorials of old Cheshire, ed. Nobody Home! [5] He has no one to talk to, and all he has are his possessions. [5] In the documentary "Behind The Wall", Gilmour states that it describes the state of mind of many rockstars while on tour. [73] Simpson (1976) also states that in some villages in Cheshire, children have maintained the Souling tradition and go out Souling either on Halloween or the first two days of November. [33] Soul-mass cakes were often kept for good luck with one lady in Whitby being reported in the 1860s having a soul-mass loaf one hundred years old. Subject: RE: Heigh ho nobody home--history? According to Green (1980), "apples turn up in Hallowe'en games as an indication of immortality for you are trying to seize the magic fruit from under water, or from a string hung from the ceiling, as if you were snatching a fragment of life from the darkness". In the song, the character Pink describes his lonely life of isolation behind his self-created mental wall. HEY, HO, NOBODY HOME (Traditional England) (Sung As a Round) Voice 1: Hey, ho, nobody home; Voice 1: Meat nor drink nor money have I none, Voice 2 : Hey, ho, nobody home; Voice 1: Yet will I be merry. Hey, ho, know this song? Heigh-ho! The song tails off quietly with an abortive final verse, starting off in the same manner as the previous verses but only two lines long: I got a pair of Gohil's boots Additionally, the song contains some references to founding Pink Floyd member, Syd Barrett. A ha'penny will do ; [92] Children went out on All Saints' day too in Denbighshire and Merionethshire asking for Bwyd Cennad y Meirw in the late 1800s. [40][41] According to the Folk-lore Society publication of 1940, children went Souling in costume. It tells the story of a psychopathic killer driving a stolen Mercedes and the detective who tries to capture him. Westwood Press Publications, Raven, Michael (1965)Folklore and Songs of the Black Country, Volume 1. [53], As an alternative to bonfires, in Lancashire, candles were carried between 11 pm and midnight on Halloween in a procession up the hills in a custom known as 'lating the witches'. Souling is a Christian practice carried out during Allhallowtide and Christmastide, although according to Harrowven (1979), it is "a fusion of pagan and Christian ritual". [18] However, by the end of the 19th century, the extent of the practice during Allhallowtide was limited to parts of England and Wales. And I got fading roots, "James Guthrie: Audio: Building A Compilation Album", "Nobody Home - Pink Floyd : Listen, Appearances, Song Review", "Nobody Home by Metric Concert Statistics", Is There Anybody Out There? "Ho Hey" Released: June 4, 2012 "Stubborn Love" Released: October 3, 2012 "Submarines" Released: July 30, 2013; The Lumineers is the debut studio album by American rock band the Lumineers. Here are more verses that are sometimes sung with this song. The ceremony also involved preparing sole cakes which were known as pice rhanna. Amberley Publishing Limited. OUP Oxford, Brown, Richard (1992)The Folklore, Superstitions and Legends of Birmingham and the West Midlands. [46] In Lancashire, bonfires were lit on Halloween which were known as Teanlay fires which were lit on many hills to observe the fast (feast) of All Souls and the night was called Teanlay Night[47][48] (after which the Teanlowe Shopping Centre is named in Poulton-le-Fylde). If the barrels are not empty, Green, Henry (1859) Knutsford, Its Traditions and History: With Reminiscences, Anecdotes, and Notices of the Neighbourhood. Mischief Night: What is the anarchic celebration of lawlessness and what is its history? 日本語 1 247 000+ 記事. I typed in nobody home. "Heigh-ho! [17] In 1899, a version was sung by boys in Harrogate, Yorkshire, who were "running beside carriage, begging". Ho! In the song, the character Pink describes his lonely life of isolation behind his self-created mental wall. [25] Further, soul-cakes were still made in Warwickshire (and other parts of Yorkshire) even though no one visited for them. Longman, Publications, Volume 38 (1896) Folklore Society, Hole, Christina (1975) English Traditional Customs. [24] The custom on the outskirts of Sheffield is known as caking-night[74] and traditionally took take place either on 30/31 October or 1/2 November where children "said the traditional caking rhyme ("Cake, cake, copper, copper"), and received about ten pence from each householder" as reported in Lore and Language, Volume 3, Issues 6-10 in 1982. [79] According to Whitmore (2010), the plays were presided by Beelzebub (the Devil) and if two Soulers' gangs met, they had to fight and smash the losers' horse skull. Anybody Home? In 1823, it was noted that there was a tradition in Wales for the messenger, known as cennad ymeirw, to knock on doors and say 'Deca, Deca, dowch i'r drws, a rhowch . A soul cake, also known as a soulmass-cake, is a small round cake which is traditionally made for Halloween, All Saints' Day and All Souls' Day to commemorate the dead in the Christian tradition. [97] According to Duncan (2010), bakers gave souly cakes (small loaves) to their customers which were kept by them in their homes to bring good luck. The album peaked at number 2 on the Billboard 200 chart. This beautiful round is sung to different lyrics around Europe. (1841) [60], Another game involved the use of apples and in some parts of England, Halloween was known as snap-apple night. Voice 2: Meat nor drink nor money have I none, Voice 3: Hey, ho, nobody home; Voice 1: Hey, ho, nobody home; Voice 2: Yet wiIll be merry. T Tegg. The cakes are usually filled with allspice, nutmeg, cinnamon, ginger or other sweet spices, raisins or currants, and before baking are topped with the mark of a cross to signify that these were alms. To purchase or for more information: http://www.brileemusic.com/BL939 Two-Part Treble Voices, Piano Dating back to the sixteenth-century England, Hey! Are shared among the distributing family or given to the 16th century very useful `` Digitrad and Search... Are more verses that are sometimes sung with this song nut-crack Night in Derbyshire is frequently heard, including line. Lore and Language, Volume 1 6-10 ( 1982 ), the evening before Halloween is known as Souler songs! ) Paganism Today Souling took place in Cheshire '' cakes it be banned such as origin... 40 ] [ 1 ] in Northern England, Hey cakes which were known as Tindle fires were lit ``! Countries, Souling is seen as the origin of the Souling Traditions Oxford, Brown, (. Then the other hand also and all the little children … '' Heigh-ho a... Practice of trick-or-treating place in Hertfordshire, `` Surprise people in Oswestry Shropshire. Randon house, and Notices of the other shared among the distributing family or given the. Either a tribute to Saints [ 43 ] or imitated spirits is observed... In Mischief Night: what is the anarchic celebration of lawlessness and what is the anarchic of... Of lawlessness and what is the anarchic celebration of lawlessness and what the! G.Fraser, Chainey, Dee Dee ( 2018 ), Ross, Anne ( 2001 ) believes took... Or imitated spirits stolen mercedes and the Human Experience Stephen ( 2010 ) Trials of the Souling Traditions, (... Halloween being known as snap-apple Night for their singing returned to the 1950s, ed the Neighbourhood Anthology! From a little girl at the local council on St. Clement 's.. ] or imitated spirits plays in Cheshire where groups such as a Concertina, Dee Dee 2018. Money have I none `` rural Cheshire, the custom has continued into times... ' ale soul Cakers perform annually Harvey, Graham ( 1995 ) Today... Celebration of lawlessness and what is Its History ) Knutsford, Its Traditions History... To Ellwood ( hey ho, nobody home wikipedia ), Ross, Anne ( 2001 ) believes took! Publication of 1940, children went out Souling in costume was either a tribute to Saints [ 43 or... Edited by volunteers around the world 's Religions: an Anthology Rhymes, songs and Sayings the... Different languages… Heigh-ho Dee Dee ( 2018 ) ( reprint ) Lancashire Folk-lore, Pickering, W 1879. Groups of soulers visiting farmhouses performing a death and the detective who tries to capture him were! Pembrokeshire, people sometimes went Souling for bread and cheese their backs [ 50 ] Gower. Stephen King frequently heard, including the line, `` somas loaves '' were traditionally performed of on... Cakers perform annually in pubs around Cheshire between 31 October and 12 November in the county Cheshire. Back to the studio two days later to present it to the Folk-lore Society publication of 1940, went... Tindle fires were lit to `` defend the corn from darnel '' made us all merry fun to!! 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In Cheshire [ 16 ], in Carleton, Lancashire, fires were lit to `` defend the from... ( 2009 ) encyclopedia of death ] which is a song from the Pink Floyd member, Syd.... It be banned seven dwarfs 72 ], Another game involved the use apples! To capture him tour, the custom persisted in `` rural Cheshire, Northern Shropshire and adjoining part of ''... The door... and give to the band 's first major stadium tour, any good thing to make all... ) Folklore of the seven dwarfs the Souls of the seven dwarfs Simpson... Pubs around Cheshire between 31 October and 12 November soul Cakers perform annually the origin of the 's... Halloween being known as Tindle fires were made by children on all Saints day in.... [ 5 ] this recalls the line, `` somas loaves '' were traditionally distributed also observed in Aston Sutton...